“Why stop at transgender identity? Why not species identity — someone wants to get in touch with their inner horse.”
-Matt Barber, speaking at The Awakening
Lest you think it was all bile and venom at The Awakening, they also discussed ways of approaching homosexuals from a Christian perspective. “We have to reach out to those trapped in lifestyle that ultimately leads to death,” said Cynthia Dunbar, assistant law professor at Liberty University. Ryan Sorba, chairman of the Young Conservatives of California who threw a fit at gay participation at last year’s CPAC, offered these helpful insights for Christians wishing to reach out to homosexuals:
“‘Gay’ is a left-wing socio-political construct designed to create grounds for fundamental rights [based on] whimsical capricious desires. Gay identity does not exist.”
According to the article he then proposed several alternatives to “gay” including, “same-sex attraction”, “same-sex intercourse”, “unnatural vice” and the ever popular “sodomy”. Later it was proposed that gays also be called “anti-Christian.” But in a reaching out kind of way.
Whatever they were awakening there at Liberty University it wasn’t their conscience. Perhaps they should have held a seance instead.
Drew Call, 32, a returned missionary who is gay, was a supervisor in the church’s printing department until March 7. At a February private meeting with his Salt Lake City stake president—who declined to be interviewed—Call says he was asked to abandon his gay friends as a condition for renewal of his temple recommend. Surprised and fearing people may not believe him, Call surreptitiously made an audio recording of the follow-up meeting in March so there could be no doubt about what happened.
…The recording makes clear that Call’s association with gay people was the problem.
Call is gay, but celibate as the church (sic) requires. His sexuality wasn’t the issue here…it was his gay friends.
On the recording, the stake president expresses concerns that Call recently had taken his daughters to “gay bingo,” a monthly charitable fundraiser hosted by the Utah Pride Center and the drag/comedy troupe Utah Cyber Sluts. “I think it’s inappropriate to take children, and I really think it’s inappropriate for you to go, myself, to this gay bingo,” the stake president says on the recording. Later, the stake president says of the gay community, “They are conducting themselves in a manner that is definitely in opposition to teaching and practices of the gospel. I’ve talked to you about this, about your association with [gay people]. Last time you left here, you were willing to give up your four, or so, individuals.” Call responded that he’d thought about it, but wasn’t willing to give up his gay friends after all.
To receive or maintain a temple recommend, Mormons must answer certain standardized questions. The stake president says on the recording that the question Call could not answer honestly asks, “do you support, affiliate with or agree with any group or individuals whose teaching or practices are contrary to or opposed to those accepted by The Church of Jesus Christ of Latter-day Saints?” The stake president goes on to say that that question applies to Call’s gay friends “because of the moral decay that is going in the world and that’s part of it. The church opposes the relationship between a man and a man and a woman and a woman, and you’re associating with those individuals. I don’t know how to get around that.”
“So what are you going to do?” Call asked.
“You’re going to have to look for a job,” the stake president replied.
Read this carefully. The prohibition against having gay friends, as outlined by this “stake president”, is unconditional. Clearly it applies to Everyone. Mormon or not, gay or straight, it matters not. Anyone can be fired from LDS employment simply for having gay friends.
This is how serious this organization is behind the scenes about its anti-gay kulturkampf. It’s not just a matter of Insular Cult Administration 101, which says you mercilessly punish those who shake hands with people on the other side of the barbed wire fence because once they get the slightest taste of the world outside the compound next thing you know they’re out of there. Beyond that aspect of it there is this: when the scapegoat becomes human, persecuting them becomes immoral.
There’s the bottomless fear. Not of the moral decay of the world, but that the world begins to see, clearly, sickeningly, the moral decay within. That can never come to pass. The people must never be allowed to reach out to the scapegoat, the hated other, for once they do the scapegoat becomes human, and then the questions start. Oh my god…what have we been doing to these people all this time…? So much pain we’ve inflicted on so many for so long…and for what? For what?
Today the subjects in the LDS pews fear the judgement of their leaders. But the reality is the leaders are much more afraid of the judgment of the pews, and that day is coming.
I think if partners want to have the opportunity to live together, I don’t have a problem with that…
Trois…
And I think that’s where most of America is.
Quatre…
So I think that you know, you have to speak from the heart about these issues.
Cinq…
They are very personal.
Six…
They have a significant impact on an awful lot of people…
Sept…
…and the less the government is telling people what to do, the better off we’re all going to be.
Huit…
….partners living together, I don’t have a problem with.
Neuf…
Question: Now that you’re trying to occupy the political center, are you still in favor of a constitutional ban on same-sex marriage? Governor Crist: I feel the same way, yes, because I feel that marriage is a sacred institution, if you will.
Jim Burroway over at Box Turtle Bulletin catches a little bird tweeting…
“You know a counterfeit is a counterfeit when the happiness and freedom it initially promised ends up leading to deeper bondage…”
– Tweet from Exodus International president Alan Chambers
As Jim says, those of us who have watched the ex-gay movement know the language and what Alan is calling “counterfeit” there is what anyone capable of seeing the people for the homosexuals would call love…except of course homosexuals don’t love, they just have sex. Our relationships, the lives same-sex couples make together, the ups and downs, the joys and sorrows that are the stories of lives lived together in love and contentment…it’s really just fakery on our parts. And not very good fakery at that. We’re just, as Orson Scott Card once put it, “playing at house”. A second-rate counterfeit of the real thing only heterosexuals are capable of. That rush of delight when the one you love smiles into your eyes…the way your heart beats a little faster when they take your hand in theirs…it isn’t love. Perhaps it was the meatloaf.
Nice. So let me see if I understand… He can just flat-out deny the authenticity of our intimate relationships and that’s his godly prerogative. But when we deny the authenticity of his unctuous “love” for us homosexual reprobates…when we question whether gay people entering into opposite sex relationships is a healthy thing, let alone an honest thing, let alone a decent thing, let alone “change”… well then We’re being hateful.
But I suspect a lot of gay people who’ve spent some time in Alan’s little corner of the Anti-Gay Industrial Complex, and came out of it more heart-wounded then they went in, a tad lighter in the wallet and just as gay as when they signed on the dotted line, can say they know a few things now that they didn’t know before about what a deeper bondage feels like. And…counterfeit change, counterfeit heterosexuality, counterfeit psychoanalysis, counterfeit piety, counterfeit sympathy, counterfeit support…and especially counterfeit “love”.
Platte County School District 1 trustees voted 4-3 to keep the Anti-Defamation League’s “No Place for Hate” banners down at Wheatland High and West Elementary.
The schools were two of 25 in Colorado and Wyoming taking part in the program.
One of the sponsors listed on the banner is the Gay and Lesbian Fund for Colorado. Wheatland board members and parents took issue with that, according to the district.
Un…
Joe Fabian, [another] board member, said he believes the Anti-Defamation League is pushing an “agenda that is pro-gay marriage”…
Deux…
…and that the community of Wheatland is not supportive of that.
Trois…
“They wouldn’t want the organization, the Anti-Defamation League, dictating to their children that an alternate lifestyle is a normal lifestyle,” he said.
Quatre…
He implied students who were not supportive of the banner suffered discrimination.
Cinq…
He spoke of a “moral attitude by the community” and indoctrination of students.
Six…
“I don’t believe (homosexuality) is a normal lifestyle…
Sept…
…but I don’t have anything against them,” he said.
Here in my home state of Maryland, state delegate Emmett Burns Jr. (D – Baltimore County), known among activists here as a reliable opponent of equality for gay citizens, went on the offensive right out of the gate this year. The legislative session had hardly begun when he introduced House Bill 90, to invalidate same-sex marriages performed in other states…
But it isn’t just marriage Burns, and his anti-gay cohorts in the Maryland legislature want to deny gay Marylanders…it’s acknowledgment of the basic humanity we share with our heterosexual neighbors…and support in our time of grief.
Support such as that the Maryland Criminal Injuries Compensation Board, which gives money to victims of violent crime to help with medical and legal expenses. Along with the news of Burn’s latest attack on same sex couples, came news in the Baltimore Sun of a gay man shot and killed, apparently at random by a young man who had been overheard to say “I’m going to kill myself a gay tonight”. The killer left in his wake one dead man, and a grieving companion of 13 years. Burns, a longtime foe of same sex marriage will, if he has his way, insure that no grieving gay spouse will ever see a cent of help from the Board, even if they avail themselves of marriage outside the state.
What you need to understand about situations like this is they’re not a bug, they’re a feature. The message must be that the state does not care one whit what happens to gay people. But more then that, gay people must suffer, simply for existing. And what better time to drive the knife into our hearts then when we are burying our dead. Because if we don’t bleed, if our hearts don’t ache, then men like Burns, who says he is a Baptist minister, just aren’t being righteous enough.
In 1989, Juan Navarete came home to find his beloved Leroy Tranton lying bloody on the concrete driveway to their house. He’d fallen off a ladder while doing work. What happened to Juan next is the stuff of nightmares. Or…righteous devotion to Godliness depending on your point of view…
Juan and Leroy lived together in Long Beach for eight years. One day, Juan came home from the grocery store and found Leroy, who had fallen off a ladder, lying on the concrete patio. Leroy was rushed to the hospital where he stayed in a coma for several days. Although Leroy regained consciousness, he remained hospitalized for nine months. Juan visited Leroy once or twice each day, feeding him and encouraging him to recuperate.
Leroy’s estranged brother, who lived in Maine, filed a lawsuit seeking to have himself appointed as Leroy’s conservator.
When Juan accidentally found out, he showed up at court in Long Beach. Although Juan, who was not represented by counsel, stood up and protested, the judge refused to consider Juan’s plea because he was a stranger to Leroy in the eyes of the law.
The brother subsequently had Leroy transferred from the hospital to an undisclosed location. When Juan finally discovered that Leroy was being housed in a nursing home about 50 miles from Long Beach, he attempted to visit Leroy there. The staff stopped Juan in the lobby, advising him that the brother had given them a photo of Juan with strict orders not to allow him to visit Leroy. Unfortunately, no one else ever visited Leroy there.
It took Juan about two weeks to find an attorney who would take the case without charge. The attorney filed a lawsuit seeking visitation rights.
A few hours before the hearing was scheduled to occur, the brother’s attorney called Juan’s attorney, informing him that Leroy had died three days before.
Since the body had already been flown back to Maine where it was cremated, Juan never had an opportunity to pay his last respects.
Juan had no, absolutely no legal standing to do anything other then grieve, and there are those (I’m coming to you in a minute Jeff…) who would likely say that he was lucky to have that, and not be tossed into a jail cell for admitting he had engaged in homosexual conduct. In the eyes of the law, he and Leroy were strangers. Some people to this day think that’s more then we deserve, considering that in the eyes of the law we used to be criminals.
Same sex marriage is allowed in a few states now, and you can call that progress if you wish. But the chilling truth is that in most of the land of the free and the home of the brave, a same sex couple can be legally ground under foot by the local justice system, to the sound of loud hosanna’s from the righteous. It’s not enough that our wedding rings mean nothing. It’s not enough that our love isn’t seen as meaningful to us, let alone to anyone else. Even our grief must be unreal…a cheap imitation of the real grief heterosexual couples feel when one becomes gravely ill, or dies.
Because to permit us even our grief is to erode the sacred institution of heterosexual only marriage…
In his veto message, Republican Carcieri said: "This bill represents a disturbing trend over the past few years of the incremental erosion of the principles surrounding traditional marriage, which is not the preferred way to approach this issue.
"If the General Assembly believes it would like to address the issue of domestic partnerships, it should place the issue on the ballot and let the people of the state of Rhode Island decide.”
At a hearing this year on one of the stalled bills to allow same-sex marriage, Mark S. Goldberg told a Senate committee about his months-long battle last fall to persuade state authorities to release to him the body of his partner of 17 years, Ron Hanby, so he could grant Hanby’s wish for cremation — only to have that request rejected because "we were not legally married or blood relatives."
Goldberg said he tried to show the police and the state medical examiner’s office "our wills, living wills, power of attorney and marriage certificate" from Connecticut, but "no one was willing to see these documents."
Homosexuals don’t love…they just have sex…
He said he was told the medical examiner’s office was required to conduct a two-week search for next of kin, but the medical examiner’s office waited a full week before placing the required ad in a newspaper. And then when no one responded, he said, they "waited another week" to notify another state agency of an unclaimed body.
Homosexuals don’t love…they just have sex…
After four weeks, he said, a Department of Human Services employee "took pity on me and my plight … reviewed our documentation and was able to get all parties concerned to release Ron’s body to me," but then the cremation society refused to cremate Ron’s body.
"On the same day, I contacted the Massachusetts Cremation Society and they were more than willing to work with me and cremate Ron’s body," and so, "on November 6, 2008, I was able to finally pick up Ron’s remains and put this tragedy to rest."
When will it occur to supporters of same-sex marriage that they do their cause no good by characterizing those who disagree with them as haters, bigots, and ignorant homophobes? It may be emotionally satisfying to despise as moral cripples the majorities who oppose gay marriage. But after going 0 for 31 – after failing to make the case for same-sex marriage even in such liberal and largely gay-friendly states as California, Wisconsin, Oregon, and now Maine – isn’t it time to stop caricaturing their opponents as the equivalent of Jim Crow-era segregationists? Wouldn’t it make more sense to concede that thoughtful voters can have reasonable concerns about gay marriage, concerns that will not be allayed by describing those voters as contemptible troglodytes?
Why of course you’re not a contemptible troglodyte Jeff…you’re perfectly capable of looking at your gay and lesbian neighbors and seeing human beings…aren’t you…
I can sympathize with committed gay and lesbian couples who feel demeaned by the law’s rejection of same-sex marriage or who crave the proof of societal acceptance, the cloak of normalcy, that a marriage license would provide.
Because of course, all Juan Navarete wanted when he saw Leroy lying in a pool of blood on their driveway was societal acceptance…a cloak of normalcy.
If you knew what it was your gay and lesbian neighbors wanted, you wouldn’t be a bigot Jeff. But you can’t see the people for the homosexuals, so you don’t. You can’t. You never will. Even a troglodyte knows his neighbor is capable of grief.
Matt Aune, 28, and his partner, Derek Jones, 25, crossed the plaza holding hands, according to Aune. About 20 feet from the edge of the plaza, Aune said he stopped, put his arm on Jones’ back and kissed him on the cheek. Several security guards then arrived and asked the pair to leave, saying that public displays of affection are not allowed on the church property, Aune and Jones said. They protested, saying they often see other couples holding hands and kissing there. "We were kind of standing up for ourselves. It was obviously because we were gay."
Jones said that the guards put Jones on the ground and handcuffed him. Aune said he was also cuffed roughly, suffering bruises and a swollen wrist.
LDC Church spokesperson Kim Farah said the two men "became argumentative," refused to leave, and used profanity.
And goodness knows no heterosexual would swear at a couple of rent-a-cops for arresting them for kissing their date. Oh…and this all happened in a public place too…right?
The path where they walked is officially church property, but is used as a pedestrian avenue open to the public. That’s because it was a public walkway until 2003, when, reports the Salt Lake Tribune, "in a controversial land-swap deal … the easement became private property, allowing the church to ban protesting, smoking, sunbathing and other ‘offensive, indecent, obscene, lewd or disorderly speech, dress or conduct,’ church officials said at the time. In exchange, the city got church property for a west-side community center."
Dig it. That space was public property. And then one day the church that teaches its flock that they too will become Gods, decided it needed more control over that public space. So they asked the city council nicely if they could have it in exchange for some pretty worthless property somewhere else. And all the Mormons on the city council gave it to them.
This is what people are missing in this story. That city space was a popular tourist zone…particularly for couples…
An LDS Church spokesperson, in a written statement, denied that the two were singled out for being gay. "Two individuals came on church property and were politely asked to stop engaging in inappropriate behavior — just as any other couple would have been."
The spokesperson declined to comment on what is considered inappropriate behavior, and on the rules governing the plaza.
Salt Lake City sold the property to the LDS Church in the late 1990s. It is a popular pedestrian thoroughfare, and reportedly a site where couples often pose affectionately for photos.
This isn’t about this oddball God Is A Being From Another Planet religion’s bedrock of anti-gay animus. It’s about its need to control…well…everyone. Mormon or not. It wasn’t a swarm of same-sex couples all necking in that plaza that made the church decide it needed to grab ownership of it away from the public. And this isn’t Las Vegas we’re talking about here…it’s Salt Lake City…where until just this month, by law you had to fill out an application, pay a fee and become a member of a private club before setting foot in a bar…
The Mormon church has always helped shape alcohol policy here, and the change to the law this year was no different. Only after consultation with church leaders and an agreement that DUI penalties would be stiffened, did lawmakers make progress on the changes.
The Mormon church "helps" shape all public policy in Utah. Never mind the bible belt, which may consider itself Christian America, but isn’t under the thumb of any one particular church…it is Utah that is as close to a theocracy as can be managed under the U.S. constitution. In Utah, the Mormon church wants, the Mormon church gets. Whatever was going on in that plaza before the Mormon church ate it, it couldn’t have been much. This is Salt Lake City not Key West. But for theocrats there is never enough control, especially over lovers.
The Salt Lake Police Department on Friday denied a request by the Salt Lake Tribune for a full police report on the incident, citing Utah laws giving them five business days to respond to records requests.
Sgt. Robin Snyder of the SLC PD refused to name the reason security guards gave for alerting police, saying it is "irrelevant."
They’re getting their stories straight. I would bet money that every single person who had a hand in writing that police report, when it finally comes out, is a Mormon.
What you need to understand about the leaders of religions like this, is that it isn’t sin they’re waging war against. Their sworn enemy isn’t the devil. Theocracy hates the human heart. And fears it. Because the heart acknowledges no master other then Love…
And when two lovers woo
They still say, "I love you."
On that you can rely
No matter what the future brings
As time goes by…
If You Understand Nothing Else Understand This: Those Days Are Over
Dan Savage puts his finger on what’s so utterly dumbfounding about the Rainbow Lounge raid…
…The police burst into that bar as if it were still 1968, the year before the NYPD’s raid on the Stonewall Inn, as if the old rules were still in force. They assumed that the other men at Rainbow Lounge that night—the men who witnessed four officers assaulting Chad Gibson—would disappear into the night, grateful that they got out of the Rainbow Lounge without getting assaulted and arrested too. The police didn’t expect the other gay men men at the Rainbow Lounge to talk to the media—or to organize a protest outside Fort Worth’s city hall. The police didn’t even seem to realize that there were men taking pictures with their cell phones during the raid. It’s as if the police in Fort Worth didn’t know what decade this is.
At a hearing earlier this year on one of the stalled bills to allow same-sex marriage, Mark S. Goldberg told a Senate committee about his months-long battle last fall to persuade state authorities to release to him the body of his partner of 17 years, Ron Hanby, so he could grant Hanby’s wish for cremation — only to have that request rejected too because “we were not legally married or blood relatives.”
After struggling for years with depression, he said, Hanby took his own life.
Try to picture Goldberg’s state of mind right then. The death of the one you love is hard enough, but this was a suicide. He must have been absolutely devastated. But then, homosexuals don’t love, they just have sex. So now is just the right time to twist the knife in his heart…to make sure he knows how much he is hated.
Goldberg said he tried to show the police and the state medical examiner’s office “our wills, living wills, power of attorney and marriage certificate” from Connecticut, but “no one was willing to see these documents.”
He said he was told the medical examiner’s office was required to conduct a two-week search for next of kin, but the medical examiner’s office waited a full week before placing the required ad in a newspaper. And then when no one responded, he said, they “waited another week” to notify another state agency of an unclaimed body.
After four weeks, he said, a Department of Human Services employee “took pity on me and my plight … reviewed our documentation and was able to get all parties concerned to release Ron’s body to me,” but then the cremation society refused to cremate Ron’s body.
“On the same day, I contacted the Massachusetts Cremation Society and they were more than willing to work with me and cremate Ron’s body,” and so, “on November 6, 2008, I was able to finally pick up Ron’s remains and put this tragedy to rest.”
They treated this man, this grieving lover, like so much human garbage. And without a doubt they all did it, every single mother fucking one of them in this chain of events, with a sense of moral righteousness.
The right to bury the one you loved, and shared a life together with, is just one out of the great plenty of rights heterosexual couples take for granted every single day. It is a safe bet, none safer, that a lot of folks in Rhode Island think extending even that one to gay people is far too much. Homosexuals don’t love, they just have sex…
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