Scott Lively will not stand trial in the United States for his crimes against humanity after all…

Lively had faced  a crimes against humanity lawsuit from Ugandan LGBT activists, who allege he has acted in violation of international law, by seeking to promote the persecution of gay people.

However, the lawsuit was dismissed this week by the  United States District Court for the District of Massachusetts, which ruled that there was no jurisdiction for the case.

There’s a line from poem going through my head as I read the entire article over at Pink News. It’s in the Penguin Greek Anthology, by the poet Palladas of Alexandria who was, “A Pagan in the age of the rise of Christianity, his verse is imbued with a deep-rooted, bitter pessimism and melancholy…” In the poem a murderer is spared sudden death by a dream from the god Serapis, warning him to jump for his life before a crumbling wall crashed upon his bed. The murderer thanks the god for saving his life. But the next night he gets another dream from Serapis who tells him that saving his life wasn’t exactly the plan…

Don’t think the gods have let you go
and connive at homicide.
We’ve spared you that quick crushing, so
we can get you crucified.

One can hope that’s the case here for Lively, because this was emphatically not exoneration. The judge’s decision should scare the hell out of him.

To summarize Lively: for decades he has made it his life’s work to actively incite violent passions toward gay people in other parts of the world. He does this, by visiting places where people have suffered horrific war crimes, mass murders, acts of genocide, and tells that that the agents of their suffering were homosexuals, that homosexuality was the  evil that befell them. And then he basically stands back and lets the rage of the mob run its course, later denying that he ever meant any actual violence toward homosexuals  to come of it.

It begins with his first book on the subject, “The Pink Swastika”, in which he asserts that German fascism was an almost exclusively homosexual creation, that the Nazi party was basically a homosexual network, and that the horrifically violent crimes perpetrated toward jews, slavs and others was the inevitable outcome of homosexual mental pathology.  The book has become the go-to piece of propaganda for the religious right, whenever gay civil rights activists point to the horrors of the Third Reich, the death camps and the pink triangles. And it’s instructive.  Lively makes  a good example of the sort of “fake news” and “junk science” your gay neighbors have had thrown at us by the religious and political right for decades. What we’re seeing now in the age of Donald Trump is nothing new to us.  Lively’s  book has been denounced over and over again as a near total fabrication by actual historians of world war two and the rise and fall of the Nazis, but it  is regarded as holy writ in the pews of the evangelical right and the republican gutter, where it does not matter that Lively is spreading lies so long as the lies are useful.

Not getting enough traction for his ideas beyond the U.S. bible belt, and failing abysmally in western Europe where the history of the Third Reich is perfectly well understood, he began in the 1990s to take his show to places elsewhere in the world, to where his campaign of hate mongering might have more success: to places where horrific war crimes were committed and memories were still raw. Places such as eastern Europe, Russia, and Africa, but also, and critically, where actual knowledge of those events is either sparse, or kept under tight government control for political uses. There he holds  rallies with local political and religious leaders and he tells the people who gather that the dead they mourn, their murdered parents, grandparents, all the loved ones they lost, or never even got to know, died at the hands of the homosexual menace. And he tells them that if they let homosexuality take root in their communities it will all happen again.

And unsurprisingly, after he leaves, laws are passed, gay people are arrested, tortured by police, disappeared, or killed at the hands of mobs. See Scott Lively’s hand in Russian persecution of gay people, and in Chechnya, Kyrgyzstan, Uganda, the list goes on and on. Wherever he goes, he gives the festering grief and anger over past war crimes, murder and genocide a scapegoat: homosexuals. It happened because of the homosexuals. It happened because of the homosexuals.

You know what to do…

So the case against Lively, brought by Ugandan LGBT activists who accused him of crimes against humanity by seeking to spread a legal and extra-legal reign of terror against homosexual people was dismissed for lack of jurisdiction. The crimes he was accused of did not occur on U.S. soil, and so could not be addressed in the U.S. courts. But this decision should scare the hell out of Lively, if he in fact has anything remotely resembling a conscience capable of fear left within him, because in it the judge gives a ringing affirmation that Lively did in fact commit crimes against humanity by the standards of international law…and conceivably could be prosecuted in an international court:

The question before the court is not whether Defendant’s actions in aiding and abetting efforts to demonize, intimidate, and injure LGBTI people in Uganda constitute violations of international law. They do…

…Discovery confirmed the nature of Defendant’s, on the one hand, vicious and, on the other hand, ludicrously extreme animus against LGBTI people and his determination to assist in persecuting them wherever they are, including Uganda.

The evidence of record demonstrates that Defendant aided and abetted efforts (1) to restrict freedom of expression by members of the LBGTI community in Uganda, (2) to suppress their civil rights, and (3) to make the very existence of LGBTI people in Uganda a crime.

Don’t think the gods have let you go and connive at homicide…