43 years ago today, this is what the nation was being told about its gay citizens, by one of the big national news magazines…

It used to be "the abominable crime not to be mentioned." Today it is not only mentioned; it is freely discussed and widely analyzed. Yet the general attitude toward homosexuality is, if anything, more uncertain than before. Beset by inner conflicts, the homosexual is unsure of his position in society, ambivalent about his attitudes and identity—but he gains a certain amount of security through the fact that society is equally ambivalent about him.

A vast majority of people retain a deep loathing toward him, but there is a growing mixture of tolerance, empathy or apathy. Society is torn between condemnation and compassion, fear and curiosity, between attempts to turn the problem into a joke and the knowledge that it is anything but funny, between the deviate’s plea to be treated just like everybody else and the knowledge that he simply is not like everybody else.

…In 1948, Sexologist Alfred Kinsey published figures that homosexuals found cheering. He estimated that 4% of American white males are exclusively homosexual and that about two in five had "at least some" homosexual experience after puberty. Given Kinsey’s naive sampling methods, the figures were almost certainly wrong. But chances are that growing permissiveness about homosexuality and a hedonistic attitude toward all sex have helped "convert" many people who might have repressed their inclinations in another time or place.

Homosexuals are present in every walk of life, on any social level, often anxiously camouflaged; the camouflage will sometimes even include a wife and children, and psychoanalysts are busy treating wives who have suddenly discovered a husband’s homosexuality. But increasingly, deviates are out in the open, particularly in fashion and the arts. Women and homosexual men work together designing, marketing, retailing, and wrapping it all up in the fashion magazines. The interior decorator and the stockbroker’s wife conspire over curtains. And the symbiosis is not limited to working hours. For many a woman with a busy or absent husband, the presentable homosexual is in demand as an escort —witty, pretty, catty, and no problem to keep at arm’s length. Rich dowagers often have a permanent traveling court of charming international types who exert influence over what pictures and houses their patronesses buy, what decorators they use, and where they spend which season.

…

There is no denying the considerable talent of a great many homosexuals, and ideally, talent alone is what should count. But the great artists so often cited as evidence of the homosexual’s creativity—the Leonardos and Michelangelos —are probably the exceptions of genius. For the most part, thinks Los Angeles Psychiatrist Edward Stainbrook, homosexuals are failed artists, and their special creative gift a myth. No less an authority than Somerset Maugham felt that the homosexual, "however subtly he sees life, cannot see it whole," and lacks "the deep seriousness over certain things that normal men take seriously … He has small power of invention, but a wonderful gift for delightful embroidery.
 
Homosexual ethics and esthetics are staging a vengeful, derisive counterattack on what deviates call the "straight" world. This is evident in "pop," which insists on reducing art to the trivial, and in the "camp" movement, which pretends that the ugly and banal are fun. It is evident among writers, who used to disguise homosexual stories in heterosexual dress but now delight in explicit descriptions of male intercourse and orgiastic nightmares. It is evident in the theater, with many a play dedicated to the degradation of women and the derision of normal sex. The most sophisticated theatrical joke is now built around a homosexual situation; shock comes not from sex but from perversion. Attacks on women or society in general are neither new in U.S. writing nor necessarily homosexual, but they do offer a special opportunity for a consciously or unconsciously homosexual outlook.
 
They represent a kind of inverted romance, since homosexual situations as such can never be made romantic for normal audiences.  

…

Even in ordinary conversation, most homosexuals will sooner or later attack the "things that normal men take seriously." This does not mean that homosexuals do not and cannot talk seriously; but there is often a subtle sea change in the conversation: sex (unspoken) pervades the atmosphere. Among other matters, this raises the question of whether there is such a thing as a discernible homosexual type. Some authorities, notably Research Psychologist Evelyn Hooker of U.C.L.A., deny it—against what seems to be the opinion of most psychiatrists. The late Dr. Edmund Bergler found certain traits present in all homosexuals, including inner depression and guilt, irrational jealousy and a megalomaniac conviction that homosexual trends are universal. Though Bergler conceded that homosexuals are not responsible for their inner conflicts, he found that these conflicts "sap so much of their inner energy that the shell is a mixture of superciliousness, fake aggression and whimpering. Like all psychic masochists, they are subservient when confronted by a stronger person, merciless when in power, unscrupulous about trampling on a weaker person."

Another homosexual trait noted by Bergler and others is chronic dissatisfaction, a constant tendency to prowl or "cruise" in search of new partners. This is one reason why the "gay" bars flourishing all over the U.S. attract even the more respectable deviates.

…

The once widespread view that homosexuality is caused by heredity, or by some derangement of hormones, has been generally discarded. The consensus is that it is caused psychically, through a disabling fear of the opposite sex. The origins of this fear lie in the homosexual’s parents. The mother—either domineering and contemptuous of the father, or feeling rejected by him—makes her son a substitute for her husband, with a close-binding, overprotective relationship. Thus, she unconsciously demasculinizes him. If at the same time the father is weakly submissive to his wife or aloof and unconsciously competitive with his son, he reinforces the process. To attain normal sexual development, according to current psychoanalytic theory, a boy should be able to identify with his father’s masculine role.

Fear of the opposite sex is also believed to be the cause of Lesbianism, which is far less visible but, according to many experts, no less widespread than male homosexuality—and far more readily tolerated. Both forms are essentially a case of arrested development, a failure of learning, a refusal to accept the full responsibilities of life. This is nowhere more apparent than in the pathetic pseudo marriages in which many homosexuals act out conventional roles—wearing wedding rings, calling themselves "he" and "she."

Is homosexuality curable? Freud thought not. In the main, he felt that analysis could only bring the deviant patient relief from his neurotic conflicts by giving him "harmony, peace of mind, full efficiency, whether he remains a homosexual or gets changed." Many of Freud’s successors are more optimistic. Philadelphia’s Dr. Samuel Hadden reported last year that he had achieved twelve conversions out of 32 male homosexuals in group therapy. Paris Psychiatrist Sacha Nacht reports that about a third of his patients turn heterosexual, a third adjust to what they are, and a third get no help at all. But he feels that only about one in ten is moved to seek help in the first place.

That is the crux: most homosexuals apparently do not desire a cure…

Focus on the Family? The Mormon Times? No…Time Magazine, issue of January 21, 1966 – The Homosexual In America

You can read the whole thing Here.

I was 12 years old. By the end of the year I would turn 13, and enter my teen years in an America where the common view of gay people were that we were sick tortured twisted sexual deviants who ought to be locked up for the safety of the community. When I was 14 I would sit with my grade school peers in a sex ed class, taught by our gym teachers, who told us that homosexuals typically killed the people they had sex with, and preferred to kidnap and rape children and seduce young heterosexuals, rather then seek out other homosexuals for sexual trysts, precisely because we knew how dangerous we were. They taught us that homosexuals would become so excited during sex that we often mutilated the genitals of the people we were having sex with. They taught us that we were confused about which gender we were, and hated ourselves, and would take out that hate on other people by killing them horribly. Most unsolved murders we were told, were committed by homosexuals. That was the world I came to know myself in.

How I managed to come out of my teen years into adulthood not completely loathing myself as others of my generation did is a story I’m (very slowly I’m afraid…) telling in cartoon form in A Coming Out Story. I was so lucky…especially in that my first high school crush was so completely decent to me. Those of us who made it out of there in one piece emotionally and mentally, pretty much swore to make sure other gay kids didn’t have to go through what we did, and to fight for the honor and the dignity of our lives, and our loves, so that future generations wouldn’t have to know what it was like to have your teachers look you in the face and try to make you and all your friends believe that you were a sexual monster…a deviant…a pervert…