I just woke up from what was probably the most wonderful dream I’ve ever had. And no, I wasn’t having sex. Actually, since I hit 30 I’ve almost never had dream sex,
I was asked out on a date. That’s never happened to me in real life. Never. I’ve always had to be the one who asked. And usually I got the you’re a nice guy Bruce but it just wouldn’t work answer back.
I won’t go into the details, but me and the object of my affections were both teenagers in this dream, and he was someone I was madly crushing on (and still am…but I said I wouldn’t go into details…). What made the dream even more enchanting was some fairly old fashioned family members were watching all this go down and gave me a signal they approved of the nice boy asking me out, once they’d had a chance to size him up.
It was like a slice of life from a better world, a better life. I woke up feeling Wonderful.
I’m 62, going on 63 now. I’ve had my three strikes. I know it will never be. I think this must be how acceptance feels. I’m okay with the dream I just had. Better than okay. Some dreams don’t have to come true after all. They can just be dreams.
It was the following passage, right at the beginning of the linked article. I read stories like these and they make me really angry about what has been done to gay people…not only in the name of religion to be sure, but a certain sort of fundamentalist religion bears a lot of the blame…
On my first full-day at the Gay Christian Network annual conference, meeting in Houston, Texas, January 2016, I met a gay man, my age mate, who told me that for the past twenty years he has lived his gay Christian life committed to celibacy, but no more. Relatively recently, a pastor of a Southern Baptist church from his home state told him he could fully embrace his sexual orientation as a gift from God and enter into a same-sex marriage if he so desired. The man was, to use the expression, bursting with joy as he told me this…
…and I just want to go grab both sides A and B and yell in their faces while trying to shake some life back into them: get that goddamned cult leader off your back, whoever they are, however sincere they seem to be…Especially if they are sincere…You Do Not Need Third Party Permission To Be a Human Being!
And no, this isn’t about my being an atheist getting all holier than thou about religion. I have always had this reflex toward religiosity, or any politics for that matter, that is controlling. And that’s what this is all about; not denial of sex but denial of the heart within. There is no meaningful distance between I Give You Permission To Have That Intimate Heart-To-Heart Body And Soul Companionship and Permission Denied But Feel Free To Ache For It Until You Die Or Else God Won’t Love You And Neither Will We. None. Zero.
Listen to me, it isn’t Jesus you need to know better…it’s yourself. Love and desire are wonderful beautiful things. Finding it in another is one of this life’s perfect joys. The philosopher Lao Tzu said that being deeply loved by someone gives you strength, while loving someone deeply gives you courage. Shame can only corrupt it, turn it against itself, lock you inside an insidious barbed wire fence. And the loveless soul soon becomes the empty shell for others to live vicariously in. If your faith isn’t a light within you, then it is a shroud someone’s wrapped you in. Unwrap yourself Lazarus, and go live life.
And love God if that’s where you are, or love an amazing and sublime godless cosmos if that’s where you find yourself, and especially find someone to share it all with and love each other wholeheartedly, and don’t ask Anyone’s permission!
“If we took just five minutes to recognize each other’s beauty instead of attacking each other for our differences—that’s not hard, it’s really an easier and better way to live. And ultimately, it saves lives. Then again, it can be the hardest thing—because loving other people starts with loving ourselves and accepting ourselves. And I know many of you have struggled with this, and I draw upon your strength and your support in ways that you will never know.
“And I am here today because I am gay. And because maybe I can make a difference to help others have an easier and more hopeful time. Regardless, for me, I feel a personal obligation and a social responsibility. I also do it selfishly, because I’m tired of hiding. And I’m tired of lying by omission. I suffered for years because I was scared to be out. My spirit suffered, my mental health suffered, and my relationships suffered. And I’m standing here today, with all of you, on the other side of that pain. And I am young, yes. But what I have learned is that love—the beauty of it, the joy of it, and yes, even the pain of it—is the most incredible gift to give and to receive as a human being. And we deserve to experience love fully, equally, without shame, and without compromise. There are too many kids out there suffering from bullying, rejection, or simply being mistreated because of who they are.
Full text of her speech at The Human Rights Foundation conference Here.
“There comes a day when something inside you snaps, and you can’t go on. If I had been alone I would have lived the nightmare of a denied homosexuality, but God never leaves us alone. And I think He has helped me take this important existential step. It’s important because of its consequences, but it’s also the premise for living honestly, which should be natural for every homosexual.”
There are times you wonder if the reason we can’t be allowed to live our lives honestly is because some people hate seeing in others what they cannot manage for themselves.
This came across my Facebook stream the other day…
“I pray that the church will no longer be segregated,” he [pastor Danny Cortez] explained. “I pray that those who have been marginalized would feel safe in our churches. I pray that we as the church would set aside our difference and learn what it means to be the body of Christ.”
Well good luck with that. Your congregation, save for the few who’ve decided to walk out on it for your loving your son more than the Southern Baptist Convention, understands. And something Baptists understand, if not the SBC, is the local congregation is the community that matters when it comes to church business.
The convention’s Constitution states that “churches not in cooperation with the Convention are churches which act to affirm, approve, or endorse homosexual behavior.”
Homosexual behavior. Homosexual behavior. Homosexual behavior. That same-sex couples experience a wholeness of body and soul, love and desire, completely escapes them. Homosexuals don’t love, they just have sex. That really is the thinking here. They are utterly incapable of seeing the son for the homosexual, the father for the Endorser Of Homosexual Behavior, the congregation for the Church Not In Cooperation.
Cortez’s letter comes just days before the the Southern Baptist Convention could vote to exclude New Heart Community Church at its scheduled in Baltimore later this week.
My poor city. Hasn’t it had enough bad publicity? I can see it now…The Southern Baptist Convention votes to exclude yet another Baptist church for being hospitable to its gay family and neighbors…in a state whose citizens voted For allow same-sex marriage…just days after Ireland did the same…
Beauty Is Only Heart Deep (To Whom It May Concern)…
This came across my Facebook stream just now…
What is doubly so dehumanizing about “people who look like that want people who look like that”: it not only denies the humanity of the person you are calling ugly, it is denying that humanity to the person you think is more beautiful than they are.
But of course, it depends doesn’t it, on what it is you think people “want”.
Unfortunately, 2013’s picture is no different from previous years: the vast majority of annual conferences are in a membership and attendance decline.
This is written from a religious conservative point of view, so it’s unsurprising they see the decline of the progressive churches in the denomination as validation of their stand against the homosexual menace. But look closer, at what the self assured fail to see right in front of their noses…
It’s hard not to look at the list of fastest declining annual conferences in light of the continuing debates over Scriptural authority and sexual morality within the United Methodist Church. Of the 16 fast-declining conferences listed above (excluding Rio Grande’s unusual circumstances), at least 12 have passed resolutions at recent annual conference sessions stating their support of the LGBTQ movement, and another (Alaska) belongs to a jurisdiction that has done the same. Meanwhile large and growing UM annual conferences have overwhelmingly rejected such resolutions.
And there it is…“passed resolutions”. Oh they did, did they? Yes, and that’s all those churches Could do for their LGBT members and their families and friends…pass resolutions. They can’t marry the same-sex couples within them. They can’t allow their gay members to fully participate in church life. So the people of conscience in them are leaving. But note that this isn’t conservatives leaving liberal congregations, that’s people leaving Methodism because they can’t in good conscience stay.
Yes, yes…some conservatives in those churches may also be moving to other congregations more in tune with their bar stool prejudices, but that can’t explain the numbers you see there. What’s happening is people in more liberal parts of the country are leaving the denomination itself. And it goes further…
The number of Americans who do not identify with any religion continues to grow at a rapid pace. One-fifth of the U.S. public – and a third of adults under 30 – are religiously unaffiliated today, the highest percentages ever in Pew Research Center polling.
That’s an article from October 2012, but more recent Pew polling finds the trend continuing. Look here…
…many of the country’s 46 million unaffiliated adults are religious or spiritual in some way. Two-thirds of them say they believe in God (68%). More than half say they often feel a deep connection with nature and the earth (58%), while more than a third classify themselves as “spiritual” but not “religious” (37%), and one-in-five (21%) say they pray every day. In addition, most religiously unaffiliated Americans think that churches and other religious institutions benefit society by strengthening community bonds and aiding the poor.
With few exceptions, though, the unaffiliated say they are not looking for a religion that would be right for them. Overwhelmingly, they think that religious organizations are too concerned with money and power, too focused on rules and too involved in politics…
And over and over again what you see triggering this abandoning of organized religion is distress over the way churches are treating women and gay people. And in denominations structured in a rigid top down hierarchy, that distress is going to be most pronounced in the progressive congregations that can do nothing except utter polite words of protest. Unlike denominations such as Baptists (I was raised in a Baptist household), they can do nothing other than appeal to the conscience of the powers that be. But that tomb is sealed. Or…they can walk out the door. And maybe just keep going. But for people raised in those churches, that can be a horribly traumatic experience. Like the wounded survivors of a bitter divorce, they’re deeply reluctant to go back to the altar. More and more people, especially young people, seeing the cheapshit prejudices of their neighbors being cloaked in and even validated by their religions, find themselves not only on the other side of the church door, but questioning the whole christianity/religion thing.
So there is an overall decline in religiosity happening now in America and the west, even as the conservative churches gain membership. That isn’t growth, it’s hardening of the arteries. Of course the more conservative churches are holding onto, or even growing membership: they’re fine with the law the hierarchy is laying down on those matters. Some of the commenters in that article above seem to realize this and they’re fine with that. They want the progressives out. They may get their wish. But the ones that go, whether they remain Christians or not, will eventually find there is a richer, more deeply spiritual life to be lived out in the world, than inside a tomb.
I popped awake around 3am this morning and eventually wandered downstairs and flipped on the TV. God I love MeTV. Some of the old shows I used to watch as a kid I never really got when I was that young. One of those was Route 66, which is just amazing to watch now that I’m older and been around the block a few times.
This morning’s episode was titled “Love Is A Skinny Kid”, which is from a line of dialogue that will probably haunt me to my grave. Buz and Tod find themselves in a small Texas town when a young woman wearing a very disturbing Japanese Kabuki mask gets off a bus. She burns a doll on a stake in front of someone’s house, and a crowd gathers and the local sheriff takes her into custody. Then the following exchange happens between Buz and Tod…
Buz: I can still smell it.
Tod: Mm-hm.
Buz: No, I mean the hate. That girl — she hates so hard it came right through the mask. You know what I mean?
Tod: No, I’m not sure I do.
Buz: I guess you gotta be around it the way I used to be. It’s like … malaria. One sniff of it, it comes right back. You can forget anything, except … hate.
Tod: What about the little item that makes the world go ’round?
Buz: Love? Love’s a … a skinny kid, that can catch cold and die, from just standing outside a locked door, begging to come in. But hate … now that’s a tiger in the hall. Hot or cold, it busts in, chomps out a piece. And it never grows back.
Wow… Just…wow… Some of those early TV shows had some amazing writers working for them. And actors. That episode, in addition to regulars Martin Milner and George Maharis, also had Burt Reynolds, Tuesday Weld, Veronica Cartwright and Cloris Leachman in it. All of them gave amazing performances. But the writing…I never really appreciated it…couldn’t have back when I was a kid. That line, Love’s a skinny kid that can catch cold and die from just standing outside a locked door, begging to come in…But hate… It will haunt me forever.
Depression, Madness, And Those Of Us Who Slip Between The Fingers Of Concern
It’s not often another story of celebrity death makes me feel like the floor went out from under me, but that’s what news of Robin William’s death by suicide did. I was heartbroken in that instant, as were a lot of people. The word “celebrity” demeans someone like him. He was an artist, an actor, a tremendous creative talent. He could be the gifted stage comic, the manic genie in Disney’s Aladdin, and then you look and he’s the evil Walter Finch in Insomnia, and then you look again and he’s John Keating in Dead Poets Society, and then you look again and he’s Peter Pan.
Williams it seems, was battling depression. I follow a bunch of very talented and creative people on Facebook and Twitter who are also battling depression. That’s, the clinical depression, which is a thing unlike those bouts of sadness and loneliness and loss we all face at one time or another in our lives. It’s a thing, a real medical clinical thing. People who experience it speak of it as a gray cloud that hangs over everything and never goes away. They say it sucks the energy and joy out of everything. I have had my moments of grief, I’ve had it so bad I’ve stood at the threshold of suicide myself many times. But it’s never been like that. And what comforts me as I walk into old age and I find myself standing at that threshold once again is I’ve seen the darkness come and go over and over and over again and I know from experience that sooner or later It Will Go Away, and I just have to keep walking through it. So I am told, it’s not like that when you have clinical depression. For those folks, that gray cloud never goes away, at least not without medication. I know I can always count on time making mine go away. But I also know how easy it is for people like me to lose our balance, and fall into a pit we may or may not get back out of in time.
The writer David Gerrold wrote this on Facebook the other day…
I don’t know the details of what Robin Williams was dealing with and I won’t speculate.
I do know that when you have a mind that works that fast and makes that kind of connections, flashing from moment to moment, assembling new pieces out of fragments of old experiences, it’s exhausting.
Sometimes my mind does that, all the circuits firing at once, and it shows up in stories — and leaves me emotionally drained, sometimes for days. It’s hard to live inside a brain that active. (And no, I’m not comparing myself to Williams, I’m only noticing my own experiences and extrapolating from there.)
He gets it. Whenever someone so creative and talented kills themselves, you will always hear a bunch of people saying, to the effect, that madness and genius go hand in hand. I can’t begin to tell you how much I hate hearing that. I’m not about to wrap myself in the robes of ‘genius’ by any means. I don’t even like the concept of a single measure of intelligence. I think there are a lot of different kinds of intelligence. And I always flinch at calling myself an artist. But I am. There are many kinds of artist too. Some of us paint and draw. Some of us do photography, or music, or act. We are writers and poets. Some of us pursue the engineering arts. And it isn’t madness we have, it’s brains that contain a whirlwind…flashes of insight, connections, moment to moment, all firing at once. Constantly. Someone on Facebook I follow posted a graphic with the message on it that, (recalling it from memory) to understand how having a creative mind feels, imagine you’re a browser and you have 2,868 tabs open all at once.
Williams had that. He had to given that amazing, wonderful ability he had to mentally jump from one random connection to the next on stage So Quickly. He had to have that whirlwind going on inside. You could see it. It just delighted you. And you could see it delighting him even as he was doing it. It’s not madness, it’s art. I don’t know that this necessarily makes you unstable, but I know from my own experience how vulnerable it can leave you if you don’t have something to anchor you, something…someone…to always bring you back home.
For the artist depression has to be an even bigger hazard, one that multiplies the risk you already have of losing your balance if you’ve already got those 2,868 tabs open. I’ve never had that overarching clinical depression, so I wouldn’t know. All I’ve ever been is sad. Just…very very sad. But I know what it’s like living with a furious mental cascade that just won’t stop unless you apply some chemical brakes and getting lost in it is oh so easy and losing your balance…maybe it was sadness, maybe it was some sudden crisis that came out of nowhere…and then the whirlwind in your mind throws you into a place you may or may not make it back out of.
This is why a lot of us end up not as suicides but as overdoses. The lucky ones have that anchor. Others, too afraid of the overdose or blessed like me with bodies too timid to handle a lot of drugs without getting violently sick long before the overdose can even get close, dive into their work as a substitute for the anchor, the home, the place of rest. I know how that is too. But when work becomes less a passion and more a crutch then it can have the same effect as drugs in that it allows you to deny and ignore the central problem in your life until that one moment when the crutch can’t bear the weight and it snaps and there you are and you’re on your way to the bottom of a pit and you can’t stop falling.
Bunch of highly talented and creative people I follow who’ve been open about their fight with clinical depression, are feeling very sad now for Williams, but also afraid for themselves. If he lost the fight, then what chance do I have? They need to be told the are loved, and cherished, and not alone in their fight. I’m afraid of a different thing. I don’t have a fight with depression. I have a fight with a hoary old stereotype about artists and madness that I am convinced is getting a lot of us killed too. You can call what our brains do to us madness I suppose, but it adds a little something to the world, and the thing is, we don’t have to get lost in it. We just don’t. The problem is people seem to think we’re supposed to. It’s part of the deal.
The shooting star. The one who lived so miserably and died so tragically, but oh look at all the wonderful things they left behind for the rest of us to enjoy! We don’t all suffer from depression, but we could all use a little sympathy too, and a little help. Because that inner whirlwind makes it hard to find that anchor, that intimate other, or others, who can see what the others can’t because they’re used to you behaving like you’re not quite all there, that that can see that you’re losing your balance, and seeing it, can take you by the hand to that place of peace and quiet you need to be in to get it back.
I know from experience that when I get lost in a whirlwind of grief or loneliness or sadness I can just wait it out. But I also know that it’s not a sure thing. I have come so very close to it. One of these days you might find yourself reading right here about the one time I couldn’t walk myself out of it. I told my brother once that if I died alone and especially if it was by my own hand, I wanted him to burn everything…all the artwork, all the photography. I was at a point in my life where it sickened me to think of people enjoying the artistic spoils of my miserable life. He flat out refused, and I’ve moved on to a place where I don’t care anymore.
There is nothing wrong with homosexuals. That is a simple statement of fact. Not opinion. Fact. Well researched, well established, scientific fact. And it has been well established fact for quite a very long time. If you were born in the 1960s or later, then this fact is older then you are.
The science that shows there is nothing psychologically wrong with gay people has a pedigree going back at least half a century now. But it wasn’t until 1973 that the American Psychological Association removed homosexuality from their catalogue of mental illnesses. In that same year, the very first ex-gay ministry, Love In Action, was founded in San Francisco. And soon after that, the first ex-gay suicide. Jack McIntyre wrote the following just before he killed himself…
To continually go before God and ask forgiveness and make promises you know you can’t keep is more than I can take. I feel it is making a mockery of God and all He stands for in my life.
So to keep himself right with God he killed himself. Others simply retreated into a living death of the soul. They went deep into the closet, married against their nature, lived lives of quiet desperation. Or they embraced the lie and threw themselves into the sexual gutter. Human filth they believed they were, they consigned their sex lives to the public toilets and back alleys. There are many ways to put the knife into your own heart because you can’t bear its pain, but then tomorrow comes anyway and you have to do it all over again.
We were taught to hate ourselves. And the more we hated ourselves, the more painful our lives became which we were constantly told was proof that homosexuality was a sickness and to be homosexual was to be broken. But there was nothing wrong with us. There was never anything wrong with us. Science proved it decades ago. Perhaps science could have better served us all by discovering what it is that makes a person a bigot rather than what it is that makes someone homosexual. But now at least, the grotesque dance of hate is coming to an end…
Nine former ex-gay leaders, from organizations like Exodus International and ministries like Love in Action, have signed onto a letter in partnership with the National Center for Lesbian Rights calling for a ban on gay conversion therapy and saying that LGBT people should be celebrated and embraced for who they are.
“At one time, we were not only deeply involved in these ‘ex-gay’ programs, we were the founders, the leaders, and the promoters,” they said in the letter. “Together we represent more than half a century of experience, so few people are more knowledgeable about the ineffectiveness and harm of conversion therapy. We know first-hand the terrible emotional and spiritual damage it can cause, especially for LGBT youth.”
You can read their full letter at the link above. These are among those who inflicted the wounds and now ask forgiveness and I can appreciate that forgiveness for some may be impossible. This is why I can’t stand people that like to yap about how Christianity has made their lives so much Easier. Christianity is goddamn hard and I am no Christian. But I know this: it isn’t faith the size of a mustard seed that redeems, it’s love. That’s all you need. When the roll call of the dead and wounded is read, remember kindly, if it is in you to, the ones who could not at long last silence their heart’s voice, because the ones who can say “enough” despite their own guilt are civilization’s final hope. Keep them apart in your thoughts from the ones who kept on doggedly with it to the bitter end, because there was no heart to silence within them, just that empty void which is the end of the world.
Reality Is That Which, When You Stop Believing In It, Does Not Go Away
The charade that persecuting homosexuals was rational and necessary because there is something pathologically wrong with homosexuals should have ended with Hooker’s Adjustment Of The Male Overt Homosexual in 1957. But human prejudice does not succumb so easily to mere experimental evidence. It wouldn’t be until decades after the Stonewall riots, after the Personal Computer and the modem made it possible for gay people to speak directly to each other and see ourselves just as we are, not through heterosexual eyes as some strange alien other, for this charade to finally begin to crumble. Because until we could see the humanity within ourselves, and the legitimacy and righteousness of our feelings of love and desire, we would never have the courage to come out of the closets, and live our lives openly, so that our families and neighbors could see our humanity too. There was never anything rational about homophobia. It was always about hatred of the Other, inflamed by bigots to rouse the mob and thereby glorify themselves.
The charade is falling apart because it had no basis in reality. The facade of respectability is crumbling. Sometimes it’s just a brick here and there…parents coming to terms with gay children, friends looking at gay friends and seeing a person not a monster. Sometimes its a whole wall that falls over. The sodomy laws in 2003. Same sex marriage. The proposition 8 trial was a massive earthquake beneath it. Seeing for the first time in an actual trial how little there actually was to support any of it opened a lot of eyes.
Far-right groups including the Family Research Council and the American Family Association pooled $600,000 to place ads promising the effectiveness of reparative therapy in The New York Times, USA Today, The Washington Post, The Wall Street Journal, the Los Angeles Times, and the Chicago Tribune. Anne and John Paulk smiled from full-page newspaper spreads.
In front of the crowds and cameras, Paulk was the image of certainty. But backstage, he was faltering. More than that, he knew he was lying.
“It’s funny, for those of us that worked in it, behind closed doors, we knew we hadn’t really changed,” he says. “Our situations had changed—we had gotten married, and some of us had children, so our roles had changed. I was a husband and father; that was my identity. And the homosexuality had been tamped down. But you can only push it down for so long, and it would eke its way out every so often.”
It. It. It would eke its way out every so often. The human identity is not a blackboard anyone can walk up to and scribble their will upon. The “It” that was eking its way out of Paulk wasn’t homosexuality, it was Sexuality, an instinct older than the fish, let alone the mammals, let alone the primates, let alone us. What Paulk was trying to suppress was an urge hundreds of millions of years old, that in him and others simply directs its relentless attentions to his own sex, not the opposite one. Beyond that one minor difference it was still the same force with the same hundreds of millions of years of the history of life on Earth behind it. Unless nature had made him asexual or gifted him with a very very low libido, he had no more chance becoming straight by playing straight than a left handed person does of becoming right handed by playing right handed.
“I would be in hotel rooms, and I would be on my face sobbing and crying on the bed,” he says. “I felt like a liar and a hypocrite. Having to go out and give hope to these people. I was in despair knowing that what I was telling them was not entirely honest. I couldn’t do it anymore.”
One of the first things that leaps out at you when you dig into the history of ex-gay therapy is how little data are ever retained about the clients. No long term follow-ups, no data to give meaning to any of the statistics they like to trot out. Hundreds have changed…no wait…thousands…hundreds of thousands… But it’s all smoke and mirrors. They have no data to prove any of their claims. They have done no research. It isn’t merely that they have no evidence: what leaves your jaw dropping when you first see it is they haven’t actually sought any evidence. It isn’t an oversight, the object was never to actually change anyone. If pressed, some will admit that change is not likely, but self discipline against homosexual urges can be attained through proper training. But homosexual urges are no different in kind from heterosexual urges; they are just two different expressions of the same ancient and powerful sexual urge we all possess. So the question then becomes at what cost to the individual? And the answer is the damage done to the person is not a cost, it is a benefit.
What you have to understand about Paulks misery is that his changing was never the object his masters sought. His crying and sobbing on the bed was the object. Then, now and always, the point is that we have to hate ourselves at least as much, if not more, than the bigots hate us.
The charade is ending. It is ending because there was never any truth to it. The only thing that kept it going was its monopoly on discussion, enforced by the sodomy laws, and from the pulpit, and because we stayed in the closet: because it was dangerous not to, because in a world where we could be kept isolated from each other we could be made to believe the lies. Those days are over. Now the mindless brutality behind the charade steps out from behind the curtain. Yes, it’s ugly, but don’t look away. You need to see this. What the ex-gay ministries offered to so many innocent people was more poison to add to the poison that had brought them in the door in the first place.
We taught your parents to hate you. We taught your preacher to thunder damnation at you. Everywhere you turn you see hate reflected back at you. We’ve prepared you nicely for your role in life little scapegoat. Oh…you’re troubled by your same-sex attractions are you? Good. Now let us dangle some hope for change in front of you, tell you all about how we have helped so many others just like you, and we can help you too, if you are willing to work hard for it. And when you fail to change you can hate yourself even more.
…but then I’m hardly the only one. This came across my Facebook stream a little while ago…
Count your blessings straight boy, and be nice to the one you can’t love back. Painful unrequited love is probably waiting patiently for you too, somewhere down your road…
I’m sitting at my desk listening to Christmas music. Specifically, to my Pandora app on my iPhone. Pandora has a “Peaceful Holidays” channel and I love it. The music lifts me, soothes my soul, brings back old and very pleasant memories of Christmases past. Back in the day I would set the family manger scene under the Christmas tree. I was the good Baptist boy. Nowadays if I bother with the tree (the holidays aren’t the best of times for us single people) I use my manger figures to make a little middle ages town. (Funny isn’t it, how the people of Jesus’ day all dressed like people from middle ages Europe.) But even if I don’t put out the decorations, I have Christmas music playing softly on the stereo. I inherited all mom’s LPs, and treasure the Christmas ones especially. So how does the atheist I’ve become in my old age listen to this essentially religious music and still enjoy it so very much? See…there’s a thing about music: it’s not about the lyrics. Let me reach back into my blog archives, and tell you a story…
It is 1981, and I am a longhaired twenty-something out for a hike along the trails around Sugerloaf Mountain near Comus, Maryland. I am alone, with one of the new Sony Walkmans as my only company. I am well into my Bruckner phase, and in the Walkman is a cassette I’d recorded the previous day with his Symphony 8 and the Te Deum. Some say that title was a tad redundant for a Bruckner piece…that everything he ever wrote could have easily been subtitled, as he had in the dedication to his ninth symphony, To My Beloved God…
It is September, my birth month, and the air is clear and crisp as it only gets in the Washington D.C. suburbs during the beginning of spring and fall. The sky is a deep cobalt blue, flecked here and there with threads of high cirrus clouds. I walk lightly with a branch I found at the trail head like a staff, my hiking boots clomping over a narrow trail that winds through the woods, around and up the mountain to a little park on it’s summit. As I walk a pair of headphones fill my world with wonderful, evocative, richly textured symphonic classical music. I am in love with my Walkman. It lets me fill my world with music, yet bother no one else. Years later, I would rediscover that love in a little white iPod.
I reach the top of the mountain. The little park is empty. It is just me and Bruckner. I plop myself down on a rocky ledge that faces south toward the Shenandoah valley. It is a lovely view. In the distant haze I see the northern end of the Shenandoah mountains reach toward the horizon, and go over it in a procession of gently curved peaks. Several turkey vultures are in the sky below me, circling idly on a random updraft. Through the rolling hills of the Maryland Piedmont the Potomac river glistens in the late afternoon sunlight. A ribbon of smoke floats eastward from the smokestack at the Monocacy river power plant.
I take it all in, and Bruckner’s deeply spiritual music seems to make the very air around me sing. Life is good. It is awesome.
The music ends, and I take off the headphones. There are people behind me.
I turn to find that my quiet spot has been invaded by a crowd of picnickers. I figure them for a church group, since the boys still have their Sundaywear on, and their hair slicked down. Only somewhat more disturbing than the fact that a crowd of people were able to get behind me while I was listening to the music, is this kindly older lady sitting only a few feet from me: she is looking straight at me with that expression that at 27 I’ve come to know and love…
Incoming proselytize!
She smiles a sincerely transparent smile at me, and says, “That must be very nice music you’re listening to. What is it?”
I am dressed in cutoffs and a Hudson Bay Outfitters t-shirt. My hair is about as long as it gets, almost halfway down my back. I have my blue bandanna tied around my head, 70s fashion with the ends of the knot trailing down just behind my left ear. I am in my golden earring and lambda necklace stage of outedness. My friends tell me I have this perpetually bewildered look on my face when talking to strangers, and I know a hook when I hear it, but I look her in the eyes and answer her question seriously. “The Te Deum, by Anton Bruckner, Zubin Mehta and the Vienna Philharmonic.”
Her eyes glaze over. We stare at each other for about a second. Then the kindly smile reappears and she says to me in all seriousness, “That’s very nice, but I think on the Sabbath we should listen to music that praises God…don’t you?”
That does it… I get up, nearly dropping the walkman, and start walking back to the trail. Behind me I hear the woman say, “Where are you going?”
“Into town to buy some.” I reply, walking faster.
I’d seen the lyrics to that Bruckner piece once on an album back cover and they disappointed me, Christian though I still identified at the time. And I think it was then that I resolved never to read the lyrics of classical music pieces that I discovered and loved. I still try to avoid it. Michael Nesmith once said on one of his album covers that the lyrics were only the logical part, that the meaning was the music itself.
I am not an atheist because I have a grudge against religion, I’m an athiest simply because I discovered I’d reached a point where belief had stopped making sense to me. But many things I learned and experienced in church I still hold close to the heart. I still find myself humming some of the old hymns while doing chores. And Christianity has produced wonderful, deeply spiritual music. When it’s done from that place of love and awe, all art, even the darkest, speaks a universal language, deep, soulful, and spiritual. It is a place where we can recognize one another, and our common humanity.
If the lyrics add something to the music for you, then fine. If not, then never mind the damn lyrics. They’re just the logical part, for those of us who have trouble sometimes, seeing the heart.
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