Death only closes a man’s reputation and determines it as good or bad. -Joseph Addison

I didn’t attend the funeral, but I sent a nice letter saying I approved of it.  -Mark Twain

I’ve lived through such terrible times and there are people who live through much worse. But you see them living anyway. When they’re more spirit than body, more sores than skin, when they’re burned and in agony, when flies lay eggs in the corners of the eyes of their children – they live. Death usually has to take life away. I don’t know if that’s just the animal. I don’t know if it’s not braver to die, but I recognize the habit; the addiction to being alive. So we live past hope. If I can find hope anywhere, that’s it, that’s the best I can do. It’s so much not enough. It’s so inadequate. But still bless me anyway. I want more life. -Tony Kushner, “Angels in America”

In his book African Genesis Robert Ardrey wrote one of the more eloquent analogies for the grandeur of time and the curtain death places between us and the past, so often overlooked when pondering the origins of life. He asks the reader to place themselves on a lonely narrow California beach where foggy mountains slope down into the sea…

…let us make two assumptions. The first, not difficult, is that the visible horizon is just ten miles away. And secondly, we must assume that our sea is death, and that it is rising. This is not too difficult an assumption either, thanks to the lonely beach with the muted cries of a few distant gulls, and no other living thing. It is a sea of  death that we face, stretching beyond the visible horizon to the other end of the once-living world. The death-sea rises, slowly and eternally as it has always been rising, covering all things that it touches. It laps now quietly at our narrow beach, the present.

Where the little waves fall back not twenty feet across the shining sand, we see revealed the rotting, moss grown, Spanish hulks of the Great Armanda…A gentle trough between two incoming swells reveals for an instant not a hundred feet from where we stand a cross…Hammurabi’s Babylon is lost beneath the water amidst shifting sands. We cannot see it, for the sea has risen too high. Eighty yards from our little beach, however, what seem to be three rocks break the incoming swells and make white water. They are, of course, the pyramids at Giza.

Nothing breaks the surface of time’s ocean beyond the pyramids…Had we the courage to wade out into this sea of no return, and to swim out a few strokes, we should find a sandbar just below the surface. These are the fields and pastures of those Middle Eastern peoples, nameless and forgotten, who domesticated wheat and barley and cattle and sheep… All that we call civilization stands between the sandbar and the shore…

…the beach we stand on is the precarious present. It will be swallowed before long as other beaches have been swallowed, and a new one will form just behind us…

I think of this image often when confronted by death. In Ardrey’s sea the ten mile horizon becomes a million years, and each one after that another million, and not many horizons do we travel before the short distance between the sandbar at the beginning of civilization and the shore seems almost laughably, terrifyingly small, let alone our lonely little beach.  The joke I heard once is that it isn’t that life is so short but that we’re dead for so long.

I strongly doubt there is an afterlife and the concept seems awkward anyway. If you’re still there then there is no after, only metamorphosis of some sort. And even then the question becomes, of what sort. Do we still have anything left of us that can be thought of as human?  In the end, what Tony Kushner said is true; what we want is not so much an afterlife as more life. But I don’t think there is even that.

But there is something. Our lives are as though little pebbles tossed into Ardrey’s sea of death. At the moment they hit the water and disappear we are gone. But there are ripples that fan out and away from our lives: The reputation we leave behind. The things we did to our neighbors in this life.  The good and the bad.

There is no point in doing unto Fred as he did unto the rest of us because he won’t be bothered by it, he’s gone. You could think of picketing his funeral as a poke at the little tightly wound church of hate he left behind, but the point is without Fred that little ball of bile would not be. Fred was the problem and now Fred’s gone and he won’t care what you have to say about him now. His last chance of earthly redemption is gone. He done passed the Last Chance station and now it’s too late to get off. He will always be Fred God Hates Fags Phelps. Perhaps that was how he wanted it in the end anyway, to be remembered for what he hated, not what he loved.  But at the end, could he even remember anything he had once loved?

There is nothing wrong with being angry at Fred. There is nothing wrong with that feeling of contempt for the man.  He earned it, worked hard for it, and probably right up to the very end was immensely proud of it. But stand quietly at his grave, respectfully because this is your destination too someday, and let the life that once was be a warning. Hate does not share power within a heart. It will systematically kill every other thing you have in there, everything fine and noble you ever were or ever could have been, and take from you all the smiles and all the laughs and all the love you might have shared, until there is nothing left inside of you but hate itself. To picket a grave is pointless, there is nothing there anymore, only the ripples of what once was spreading gently across the sea of death. For all his picketing of the dead, and all the obscene hatred he vented at the mourners, he was powerless to stop or alter the ripples of their lives, and all the smiles and all the laughs and all the love that were shared, gently spreading outward in time.  All Fred had within his power was to change the nature of his own reputation, his own life’s ripples and he did not. He hurt a lot of people, but he destroyed himself.

Stand quietly. Say a prayer if you have one in you. Will this world be better for your having walked in it? Then let him go. Don’t bury yourself along with him.

[Edited a tad for clarity…and some additional thumping…]